Art and Life

plum website Lu Zhi
Plum Blossoms, by Lu Zhi,  Public Domain

Increasingly, I see no distinction between art and life, although there is a sense of the word “art” that suggests fabrication.  As a writer, or someone who loves to write (sometimes it feels pompous to call myself a writer), I have found art to be simply another form of expression, one that flows naturally as a complement to my words.  This is a view that traditional Chinese artists embrace, particularly those artists known as literati.

In literati painting, inscriptions on the work are intrinsic to the art.  The literati derive their inspiration from nature, tradition and philosophy.  In literati painting, art is an expression of character.  Technical skill, or “artifice”, is less important than the genuine inspiration evident in the work.

Traditional Chinese art often features one of four themes known as the Four Noble Ones or, the Four Gentlemen.  These themes are the plum, orchid, bamboo and chrysanthemum.  The essay below is adapted from my book, Four Masters of Yuan and Literati Art: Tradition in China from Mongol Rule to Modern Times.

The Four Gentlemen in Chinese Art

 

Literati artists have an affinity for nature. In their response to nature they believe they are revealing essential qualities about their own character. The qualities they hope to cultivate in themselves, they believe, are innate to certain plants. Four of these, called The Four Gentlemen in Chinese Art–the bamboo, chrysanthemum, plum and orchid–are said to embody different aspects of a noble character.  In fact, the plants are also called The Four Noble Ones.  Each of these plants has been featured across the centuries in exquisitely expressive art.

 

china bamboo elegant stone ni zan website public
Wood, Bamboo, and Elegant Stone, Ni Zan Public Domain

Wood, Bamboo and Elegant Stone, a painting by Yuan Dynasty artist Ni Zan (above), is part of a long tradition that reveres this plant.  Bamboo is seen as a natural embodiment of longevity, humility and endurance.

chrysanthemum website ong
Chrysanthemum, by Ong Schan Tchow, with an inscription by Lin Sen, President of the Republic of China.  Public Domain

Ong Schan Tchow, a twentieth-century painter, devoted a book to the study of chrysanthemums. This flower holds a special place in Chinese culture because the flower was first cultivated there. Chrysanthemums blossom in autumn, when winter is looming and other flowers are fading. It is the flower’s ability to flourish when others perish that makes it a metaphor for withstanding adversity.

Lu Zhi, an artist from the Ming Dynasty, was also a calligrapher and poet. His painting, Plum Blossoms, is featured at the top of this page. The plum tree blossoms in winter. This winter bloom, in harsh circumstances, represents to the Chinese the qualities of endurance and prosperity.

orchid 96 smaller
Orchid, by Hu Zhengyan, Public Domain

Another Ming Dynasty artist, Hu Zhengyan, was also a printer and calligrapher. He was a traditionalist who featured a variety of simple, natural themes in his painting. The image presented here is “Orchid”.  In the orchid many see qualities of humility and grace. The orchid blossoms in remote locations and often exudes its fragrance in solitude. The nobility of quiet repose is much admired in classic Chinese art and poetry.

 

Art in China

Six Gentlemen, by Ni Zan (1301-1374)

Ni Zan - Six Gentlemen

China is much in the news.  It seems that many in the West cannot decide whether China is a worthy ally or a wily competitor.  The lack of clarity arises not so much from linguistic barriers as it does from a cultural disconnect.  We in the West, particularly in the United States, don’t know much about China.  We buy Chinese goods and many of us enjoy Chinese food.  Student exchange programs with China have increased in recent years, but familiarity with our distant Asian neighbors is limited in scope.  Any attempt to increase understanding of China is a step forward.  One path that may take us in that direction is through China’s art, particularly a style of art known as literati painting.

On this page are four landscape paintings, all of them either in literati style, or influenced by the literati.  Comparing the four paintings reveals something fascinating: this style of painting has remained essentially consistent for hundreds of years.  That is not a coincidence.  That is a reflection of a profoundly significant aspect of China’s culture.  Tradition and history are revered, preserved and emulated.

As Westerners attempt to achieve an understanding of the modern powerhouse that is China, they would do well to regard its past.  China’s traditional art offers a readily available, aesthetically beguiling opportunity to do that.

Joint Landscape by Shen Zhou (1427-1509) and Wen Zhengming (1470-1559)

shen zhou Joint Landscape rhythm MET_DP235702_CRD

 

Hermitage in the Mountains, by Tang Yifen (1778-1853)

Tang Fi 1856 'Hermitage in the_Mountains' rhythm,_painting_by_T'ang_I-fen

 

The Painting by Gao Jianfu 2, by Gao Jianfu (1879-1951)

gao jianfu 1935 rhythm

An essay in which I go into greater length about the importance of tradition in China may be found at another website I maintain, noplaceforrumors.com:

https://noplaceforrumors.wordpress.com/2017/09/19/four-masters-of-yuan-and-literati-art-tradition-in-china-from-mongol-rule-to-modern-times/

Ten Thousand Things, By John Spurling: Book Review

Wang Meng_Forest_Grotto_Part2
Forest Grotto, Part 2.  The painting is by Wang Meng.  It was painted in the fourteenth century.

Many hundreds of years ago, Genghis Khan swept across Asia and conquered northern China. He laid the foundation for Mongol rule of the empire. His grandson, Kublai Khan, cemented this victory by crushing Song Dynasty forces in the South and uniting the vast empire. Kublai Khan’s success marked the beginning of almost a hundred years of Mongol domination of China. It is during this period that the events described in John Spurling’s book, “Ten Thousand Things” take place.

Spurling’s book is historical fiction. The narrative follows the life of an artist, Wang Meng, whose work is on display today in museums across the world. By using Wang’s life as a focus, Spurling gives readers insight into the zeitgeist of Mongol China, which is known as the Yuan Dynasty. Art is as much a character in this book as any person. And art, as described by Spurling, is indistinguishable from the philosophical and religious traditions that inspired it in Yuan China. Taoism, Buddhism, Confucianism–each is discussed as living templates for artists, common folk and rulers.

Wang Meng is one of four artists who came to be known as the Four Masters of the Yuan Dynasty. These artists shared not only a philosophy but also an aesthetic that was manifest particularly in landscape painting.

The life story of each Master is woven into a narrative that follows Wang through his marriage, love affairs, tragedies and, finally, imprisonment. The story also describes the disintegration of Mongol rule in China, as bandit leaders vie for control of the empire. Eventually, one of these bandits, Zhu Yuanzhang, prevails and establishes the Ming Dynasty.

It is difficult to sort the fictional elements of this story from the true record. Skillful blending of story with history is a reflection of Mr. Spurling’s ability as a writer and researcher.

“Ten Thousand Things” is an engaging book and also highly informative. Upon finishing it, I immediately turned to the Internet to learn about the Yuan Dynasty and the Four Masters. After perusing the Internet, I searched the public library catalog for books on Mongol China. I wanted to know more about this distant and exotic time in China’s history. A less well-written book would not have prompted me to do this.

I recommend this book to people who enjoy historic fiction, to lovers of art, and to those who appreciate a well-told story.

 

By A. G. Moore