The Duality Code: Book Review

By
W. K. Choy

yin-and-yang
This image was captured from Google Translate.  The concept is represented in traditional Chinese characters.

 

The title of this book, The Duality Code, will lead some readers to expect a spy mystery. In a way, that expectation is correct. There is a mystery, one that involves an obscure code. And there is intrigue, even murder. The startling aspect of the murders is that these are occasioned by disagreements over language.

W. K. Choy guides us through the sometimes gruesome history of China’s language wars. As he does so, he deciphers the mystery of China’s ancient language. Choy provides detailed analyses of relationships between Chinese written characters and he explains the difference between traditional and simplified Chinese characters.

According to Choy, the Duality Code has its roots in pre-modern China, in a warrior class called the shi. The “code” is secret in the sense that mastery of it, even today, is reserved for the highly educated. It is partly because Chinese characters were historically complex, according to Choy, that the literacy rate in China remained low, until recent times. Attempts toward simplification in the twentieth century included the suggestion that Chinese characters be eliminated altogether in favor of an alphabet-based system. Such a reform, it was believed, would make the language more accessible to ordinary people. However, the reform was never instituted.

Choy writes about how language has been a cultural football in China, and how the rules of this game have been brutal at times. For example, the Emperor Qin Shihuang ordered (in 212 BCE) that four hundred and sixty Confucian scholars be buried alive. He wanted to control scholarship and the use of language in his empire. Mao Tse-tung, centuries later, also wanted to control scholarship and the use of language. In furtherance of that end, Mao boasted, “We are a hundred times worse (than Qin Shihuang)…We have buried forty-six thousand Confucian scholars”.

I learned a great deal about the Chinese language from reading The Duality Code. I know now, for example, that Chinese characters are logographic. Each character represents a concept. This is distinct from alphabet-based languages, in which letters are combined to represent speech sounds. Sounds, in Chinese, are not associated with the characters. Therefore, Chinese characters may also be used by people who speak other languages.

Chinese characters can be combined (described and diagrammed in detail by Choy). Some characters are pictographic–their shape approximately resembles the idea they are intended to convey.

This book has much to offer besides an analysis of Chinese language. There’s history, political theory and philosophy. There’s commentary on the role of language in culture. W. K. Choy has a broad command of a variety of subjects. Readers of this book may not understand everything that is offered, because there is so much here. Choy’s analysis of language morphology is very clear and logical. For those with the ambition and time, it can serve as a veritable course on the Chinese language.

I found a wealth of information in The Duality Code, and not all of it specific to China. The book is unlike any I’ve read. It is challenging and entertaining. It is a cultural history and technical analysis. For Western readers, this will likely be an eye-opener. It was for me.

I highly recommend W. K. Choy’s Duality Code.

A. G. Moore  2/3/2017

Exploration and Conquest Stories of Indigenous Peoples: With Student Study Guide


Featuring:

  1. Vocabulary Development
  2. Reading Comprehension
  3. Written Expression
  4. Core Curriculum Concepts
  5. An Integrated Workbook
  6. Pictures Highlighting Key History Figures And Events

A Book For High School Students: Exploration And Conquest Stories Of Indigenous Peoples

exploration-matebele-cover

This book takes the student around the globe and across the centuries with a pictorial odyssey.  Six continents are covered, as are island nations.   Twenty-two anecdotes are labeled “Did You Know?” Each of these has a vivid photo associated and a dramatic story.  For example:  Vietnamese villages are shown kowtowing to French invaders; indigenous Putumayo are shown chained as slave laborers on South American rubber plantations; and junks are shown burning off the coast of Canton during the Opium Wars.

A special feature is the “Useful Terms” section, which offers simple explanations for challenging words that appear in the text.  Also, in the “Student Study Guide” (incorporated into the book), there is an exercise in map reading.  There are, additionally,  vocabulary and reading comprehension questions, as well as a suggested essay in the Guide.

The book is suitable for high school or upper middle school.  Upon completion of the book, students will have learned how Europe’s Age of Exploration affected indigenous peoples around the world.

The photo below illustrates how the images in “Exploration and Conquest” capture dramatic moments in history.  Photos, such as the one featured here, will hold students’ attention and will help them understand critical concepts.

Ethiopian Resistance Fighters
ethiopian-resitance-site-arbegnuoc_1
This photo was taken between 1935 and 1940 by an unknown author.  The men were part of organized resistance to Mussolini as he sought to expand his African colonies.

What Do We Do About Inequality? Book Review

russina-revoluiton-soviet_union_lenin_55
Lenin, giving a speech to the troops, 1920. Picture by G. Goldshtein.  Copyright expired.

The title of this essay collection, “What Do We Do About Inequality?, is a bit like a traffic sign. We’re clearly told the orientation of the book and where it will take us if we decide to read further. Some readers will see this title and follow the path. Those who do, likely will proceed for one of two reasons: either they believe inequality is a problem that needs correction, or, they believe the issue of inequality is a straw dog, and they’re eager to shoot down the arguments of those who stress about it. Of course, some who read this title will look away. They may believe the issue has nothing to do with them, or is so intractable that discussion is pointless.

The greatest value of “What Do We Do About Inequality? is that it doesn’t offer one solution, or even one point of view. It gives space to commentators who have a variety of perspectives. Readers should be prepared to agree, disagree, or shake their heads in puzzlement. As informative as some essays are, a few others get bogged down in jargon that will mean little to lay readers. However, on the whole, the contributors to this book have a great deal to offer. The inequalities considered are not limited to economic disparity, but also include other manifestations of inequality, including race and gender.

One essay I found persuasive, “The Age of Inequality: Causes, Discontents and A Radical Way Forward“, was written by Jason Hickel and Alnoor Ladha. Hickel and Ladha offer a fact-based analysis of economic inequality. In the view of these authors, inequality is a “self-perpetuating cycle: the rich are able to buy policy decisions that shore up the very system that delivered them their wealth in the first place.” The Hickel/Ladha analysis suggests two remedies they describe as cosmetic, but nonetheless essential: impose a global tax on capital and institute a minimum “living wage” that is pegged to inflation. True reform, however, will not come, the authors assert, until more profound changes are effected: the global “power imbalance” must be corrected.

What Do We Do About Inequality? is an important book. Chris Oestereich, its editor (and a key contributor) has created a platform for comparing ideas about a core social issue. It’s hard to find an area of life, or of the world, that inequality does not influence. Those who enjoy the privileges of inequality, whether it be racial, religious, gender or economic, may not regard inequality as a problem. This fortunate minority live in a bubble of denial. Moral considerations aside, resentment engendered by inequality is noxious and enduring. To ignore simmering discontent is to invite a chaotic, volatile, and spontaneous solution. This would certainly bring change, but of the sort that would have profound and unpredictable consequences.

If we look to history, we see clearly how gross inequality can destabilize government and social order. The French and Russian Revolutions, for example, were instigated largely by the issue of inequality. Even in the United States, dramatic government reform was enacted during the Great Depression, largely to forestall civic unrest. There was very real concern that growing inequality would lead to an uprising by those who were suffering.

It may be true that the poor will always be among us, but the number of poor and the degree of their poverty, according to “What Do We Do About Inequality?“, can be affected by rational application of sound social and political reform. It’s either that, or wait for the despair of the poor to overwhelm them. At that point, upheaval will undermine the social order, an order that seems secure to those who exist in remote perches of privilege.